[GegenStandpunkt Index]
[Contents]
[Introduction]
[I]
[II]
III
[IV]
[V]
Work and Wealth
III.
Capitalists have to succeed “on the market,” i.e., win the
competition against their peers for the purchasing power of society, with the
products of the work they have had done. This settles how the “consumer
society” is “supplied;” conversely, success on the market decides which
production was at all socially necessary.
Businessmen turn the source of their wealth into a means of
competition by raising the productivity of labor; this lowers the cost of
production by reducing the unit wage cost, enabling them to undercut other
suppliers and pocket the profits for themselves. The standard of “technological
progress” that they thereby introduce into the world of work consists in the
arithmetic comparison between “labor” and “capital” as interchangeable “cost
factors:” capital investment has to save labor costs; spending to reduce the
latter secures success in competition. As a consequence of this irrational
calculation — nonwork chalked up as a source of profit — capital drives up the
productivity of the labor it uses to new heights, i.e., makes its real source
of wealth more profitable; at the same time it diminishes labor,
treating it as an item to be economized on, thus minimizing the degree to which
labor is socially necessary and creates property; and it considerably burdens
labor by “substituting” rising levels of investment for it: less labor is actually
supposed to make more capital profitable.
Capital turns these contradictions of its own mode of production
into problems for wage earners. They take part in the progress of labor productivity
either as unemployed persons without income, or by producing enormous profits
as appendages of expensive “work stations,” turning over ever greater masses of
capital while the sum of their unit wage costs, the wage bill, remains stuck
within the framework of the labor necessary for their reproduction.
1.
Capitalist employers refer to competition and its
necessities for everything they do to work and their employees. This involves a
fundamental hypocrisy: like anyone who enters a contest, businessmen, too, share
the interest their competition is about — after all, they aren’t competing for
first prize in relieving and enriching their “co-workers” or in devising the
best plan for satisfying all needs. In putting pressure on their workforce in
the interest of their “competitiveness,” they are not in any way compelled to
do anything that truly goes against the grain or would be alien to their very own
economic interest. Conversely, being “subjected” to their own interest as a constraint
they have to satisfy on pain of rack and ruin only proves that no diverging
viewpoint qualifies their economic aims: by appealing to unavoidable
“pressures of competition,” they refer to nothing other than the universal
and sole validity of their interests in the economy.
But what is perhaps more remarkable than their revealing
hypocrisy is the truth these activists for competition admit to with
their general excuse: when they do what their property enables them to do, namely,
get work done and increase their assets, they do so against each other.
The results of their command over the productivity of labor do not add
up to an impressive heap of wealth; instead, the business success of one
capitalist gets in the way of another’s. The negative, exclusive power of
property does not only affect those who don’t have any and for that reason have
to make their energy available for a small fee. Capitalistically active
property, as the private power to push ahead with its own accumulation, is also
focused in an excluding manner against the condition for growth needed
equally by all commodity producers.
This condition is the money existing in society:
wealth in its socially valid, abstract and private form. This kind of wealth just
cannot be produced in the private sphere of an individual business; it
can only be acquired “on the market” with the help of the manufactured
commodity. Not until the commodity is successfully sold is it decided whether
and to what extent the entire commodity production was of any use, namely
whether it promotes property through the money it makes. And at this point
capitalists stand in each other’s way. For in this last, crucial step in the
course of their business, all of them want and need the same thing: the
purchasing power of society.
It is not just when several companies offer the same commodity
for sale that the competition of capitalists amounts to mutual exclusion. Since
the purpose of production is making money, and conversely since money constitutes
the quantitatively restricted access to all goods and pleasures, then
everything produced is commensurable, the most dissimilar things become
alternatives, and each manufacturer vies with his supply of goods against all
others for the purchasing power of society. True, competition also stimulates
business; one company’s successful growth lets others make some money as well;
in general “growth phases,” more gainful employment can even come about on the
whole and more purchasing power be generated. But not even then is the institution
named “market” rid of the excluding character of private moneymaking; on the
contrary: competing commodity producers raise increasingly greater claims on
the money of society for the growth of their own firms, completely
independent of what income they create and let others earn. Even if the final
statistical accounts show some percentage or other of economic growth, independent
businessmen did not enter into any complementary relationship, but fought against
each other to expand their own sales; their antagonism doesn’t emerge only
when business cycle observers have to admit a general decline in business. With
this antagonistic interest in the same “stuff,” the purchasing power of
society, capitalistic businessmen enter into a social relationship with
each other and with the rest of mankind that needs their products.
This is the one, and indeed only, social relation between
the various branches of production, as well as between production and
consumption, that the property regime permits and enforces. What is produced
and what isn’t, which needs are served, which are disregarded, which even have
to be invented, all this is decided by the money that customers hand over and
competing businessmen lay claim to; in a market economy there is no other
criterion for what is necessary in society, or necessary for it. This also means
— despite all ideologies about the “power of the consumer” or “consumer
sovereignty” — that under the rule of money, social production is not subordinate
to needs, let alone to even a rudimentary or tentative order of needs, sensibly
determined according to urgency. Instead, the needs of society are sorted
according to private disposal over money, subsumed as purchasing power under
the sales interests of competing proprietors, and defined according to the criterion
of business success attainable through them.[9]
“The market” is the moneymaking sphere for capitalistic commodity producers;
it is their competition that decides which use-values a society has to get by
with, which needs it can satisfy.
Conversely, this competition decides how suitable the production
of commodities by the various companies is for the purpose of acquiring money,
and consequently what it is really worth. It’s true that unsuccessful selling
does not retroactively undo the capitalistic appropriation of the productivity
of labor already taken place — the produced use-values exist and could
contribute to the wealth of society — but renders it completely useless: turns
it into a money-losing operation, destroying wealth in its socially valid
form, i.e., capitalistically utilized property. It is this lunacy that is meant
to be acknowledged and approved as an unquestionable matter of course in the
references to “market risks” or the “pressures of competition.” Businessmen
who fail at selling disqualify themselves as incompetent, have to stand
accusations of mismanagement and worse, and even quickly come under suspicion
of white-collar criminal transgressions — which, while certainly not fitting
too well with purported “market” constraints that act like the hand of fate,
lend support all the better to the biased belief that capitalistic companies
have a duty and absolute right to be successful. The other way round, success
elevates the successful to the rank of expert; by the same logic. At any rate,
market economy fans with their bias for business success are thus also familiar
with the idea that competition, imposing its “invisible hand” on capitalist
proprietors, includes at the same time a certain degree of freedom: power over
the means of business, which can be invested more or less effectively.
What capitalist businessmen really can do to succeed in making
money “on the market,” they do in the arena where they are masters of
events — they have to organize commodity production so that its results
allow them to win the competition. This competition sets the standards that
have to be met by the labor productivity achieved in the factory — mere
appropriation of the productivity of labor by property does not do the trick.
2.
a) When capitalist businessmen attempt to turn their
product into money, they run up against the result of the preceding competition
in the form of the market price at which the commodity is generally
offered for sale. This puts the cost price, the price they calculate for
producing a unit of the commodity, to the test. For, profits, the ultimate
point of it all, arise from the difference between the unit price, which they
charge to expenditures, and the sales receipt, multiplied by the number of
units actually sold. Obviously, profits rise when the cost price is below average,
and dwindle when it is above.
However, a business does not reach its goal with a decent
profit margin per unit: the point is to sell as much as possible; for this is
what really gives the rate of profit its mass. This fundamentally unlimited need
for sales, taken as a whole, comes up against the limit given by the sum of
money customers have — money, moreover, that they have to budget for all their
various needs. Yet this limit does not in the least directly concern the
individual producer, who wants to turn as many products as he can into money.
What immediately stands in his way are the other sellers, who are in like
manner out to seize purchasing power for themselves, thus vying with him — as
every enterprising businessman sees it — for possible sales and the profit that
goes with them. To clear away this obstacle and capture other producers’ market
shares, there is — even allowing for advertising, bribery and other forms of
“cultivating the market” — ultimately only one method: undercutting competitors.[10]
This plainly conflicts with the purpose of increasing profits. The calculation
can only work out if one manages to cheapen production in one’s own company.
Consequently, all the efforts of a capitalistic manufacturer are aimed at
reducing the production price of the commodity to be sold.
Once that has been accomplished and the cutthroat price
introduced on the market against rivals, then the new, reduced price level
becomes the binding base of reference for all who intend to keep pace and hold on
to their market shares. A new market price has emerged, to which every producer
must compare his own cost price, whose reduction then becomes the company’s
condition of survival. In the end, the profit margin has of course not
increased one bit; and the question remains whether the mass of profit on the
whole has increased through additional sales. But who among the competitors
sells how much is decided once again; and each party is concerned that this
decision comes out in his own favor. Hence, efforts to reduce the cost price
never cease; each success marks the prelude to the next offensive.
b) In the process all expenditure items in the capitalist
accounts continually come under pressure. Extortionate price guidelines for
suppliers, for example, are part of the everyday business practices of the
larger conglomerates — the suppliers on their part then have to find ways to
save their profit margins in the face of cuts in the price of the product they
deliver, which once again comes down to internal cost reductions. Of course,
that one big cost factor, the price of labor, always receives special
attention and treatment; and for good reason. It offers two essential areas for
attack.
For one thing, the absolute level of wages paid out to the
workforce makes for an inviting target. There are, to be sure, generally
binding agreements on wage scales that restrain the employers’ competition to
remunerate work as little as possible. But the multiplicity of wage
classifications normally codified in these agreements offers a way to lower the
wage level within an individual company by the clever grouping of the
workforce. The consent of labor representatives usually required for this is in
principle easy to get, especially during economic slumps; if need be, it can
also be had for circumventing or openly disregarding wage scale provisions. That
reduces the wage share of the cost price of the commodity, the unit wage
cost, thus acting like the increase in labor productivity that in fact it
is: the product has required a smaller expenditure for labor.
The second, and by far more fruitful, point of attack in the
struggle of capital against its wage costs is the technical “aspect” of labor productivity:
the material efficiency of the mass of labor employed. For, every advance in
this area reduces the share of wages in the production price of a commodity,
the unit wage cost, even more — as if the workforce had become cheaper. And in
fact it actually has, according, that is, to the calculation the company makes
and implements: it immediately converts the increase in labor efficiency into
the redundancy of manpower paid for until then, thus into a reduction of
operating wage costs, then assesses its means of production by the results of
this calculation and directs its investments accordingly.
The economic logic of this calculation is worth commenting
on. It assumes technological progress in the material sense, ingenious methods
for increasing the productivity of labor, masterstrokes of engineering in automating
production and so on, presupposing their effectiveness in production, only to abstract
from them and deal exclusively with two figures: by imputing a
functional lifetime for the equipment to be purchased, the capital expenses
incurred in making labor more efficient by new means of production are
apportioned to the individual commodity, so that this expenditure becomes
comparable with the other figure: the labor costs the investment saves by
making manpower dispensable, expressed as reduced unit wage costs. If the second
figure is larger than the first, economic reason dictates that labor be made
more effective: that production — as it is therefore called — be “rationalized.”
Hence attention is not paid at all to the increased productive power of work
as such, but to the saving of labor costs; this is the service that
capital expects from technological progress; this is how it actually defines
what “upgraded means of production” are.
Thus, a capitalist employer draws a very peculiar conclusion
from his standpoint as a property owner, whereby the labor he pays for is
defined completely and exhaustively by the price he pays for it. He calculates
with labor as a cost factor that not only can be added up with all other
company costs and wonderfully compared with individual items, but also is to be
mathematically offset against certain other expense items, namely those for
investment, and, if the mathematics allows, exchanged for them in
practice without further ado. To be sure, he has to know what lies behind
the accounting entry for unit capital costs, etc., or at least that it
signifies that productivity-increasing technology has been purchased; so he is
also aware at least that the human activity that produces commodities and
thereby creates property is not the same as the machinery employed, just
because he pays for them both. But that said, he makes no distinction between
labor and its price, nor between technology and his property in it. He does nothing
more than tally up the labor costs to be saved, and in comparing them with
investment expenditures, no longer has in mind the material reason why and in
what way machines and robots reduce the expenditure of human labor, but only
his decisive economic reason for putting such equipment into use. In all seriousness,
he calculates as if his business did not profit at all from the labor he employs
but from the labor he saves; as if the productive activity he still has
to pay for were not in any way his means to success but merely a burden on his
accounts: a residual item not yet cleared up, a remnant of unit labor costs
not yet rationalized away that turn out to be too high in comparison with the immense
expenditure for productivity-increasing machinery.
Capital can afford such a crazy calculation because it gets
to the heart of its interests like nothing else. After all, it doesn’t really need
to interest itself in its origin and the source of its accumulation. It is
quite sufficient, for purposes of competition and accumulation, to put into
practice the point of view that its production costs have to sink. For in its
constricted fight against the cost factor ‘wages,’ it never really pulls off
the trick of making more profit out of wages not paid and labor saved.
Yet this is exactly the way it turns the labor it does make use of into
the means for its competition. Which is admittedly not the same as a steady
increase in profit, for there is a certain snag.
c) The reason all “labor-saving” investments save
wages is because they make the labor they employ more productive: there is less
and less labor embodied in an individual product; the volume of salable commodities
per wage payment increases. This increases profits per item as long as the
company collects the previously prevailing market price. But there is not much
profit left when the price advantage is used to undercut competitors; and a higher
profit margin will not come about at all if the company’s reduction of
production costs lags behind a falling market price brought about by other
firms applying the same measures. By reducing paid labor costs, capitalists end
up reducing the sales price of the commodity — and thus reduce the increase in
profits they are of course after. The only ones who get their money’s worth
are those who succeed in throwing competitors off the market and taking over
their sales; they really make more profit — at the expense of the losers. For,
the possibility of everyone making a profit does not increase when unit prices
fall due to saved wages: success for one party limits the chances of success
for others. The independent efforts of all sellers to enrich themselves
to an ever greater degree does not, in their forays against each other, increase
the overall power of their productively invested property to bring forth
profits. So it is, of all things, the excluding nature of their pursuit of
profit that causes them to feel their common bond, based on the identity of
their source of income: as independent, enterprising owners of private
property, they exclude each other from the profit that each can make out
of invested capital in general; as competitors, they have in their
firms parts of the profitably invested, capitalistic wealth at their
disposal. This is how the abstraction “capital” exists — as a
source of income that all businessmen participate in and whose peculiar
paradoxes they put into practice through their competition. In the present case:
increasing the productivity of labor decreases the proceeds per commodity,
its realizable value.
This paradox is the necessary consequence of the battle that
capitalist employers fight against wage costs for the sake of their
competitiveness. There is no question that their yield from paid labor
increases: if the difference between unit costs and market price, i.e., the
profit per commodity, stays even approximately the same at lower unit wage
costs, then even a smaller expenditure for wages will give them the same
profit, and a given wage bill a larger one. Only, it is precisely with that
that they also saved a bit of the labor that blesses them with such lovely
profits — per commodity, which is shown by its lower market value, as well as overall,
in the total salable product, with which all competitors together realize less
money than before. If capitalists derive their wealth so actively from saving
wages, they can’t have both more profit from labor, and more
— or only just as much — profit-yielding labor at the same time.
A word to avoid misunderstandings at this point:
businessmen, who have been rationalizing their production like mad as long as
anyone can remember, are not being accused here of employing a poor strategy —
they’re simply doing their job. They do it so consistently that precisely the
progress they themselves bring about once again casts a rather glaring light on
the tense relationship between the productive power of work they make use of
and the business purpose they use it for. Once and for all: more productive work
means, and this is true for capitalism too, that less work is necessary for
the individual product — and the same goes for the maintenance of society as a
whole; this is not altered at all by capitalist property, which is
fixated entirely on paid labor and is after nothing but lower wage
costs. However, this effect — which would be utterly good and right and exactly
what would be desired from the point of view of use-values, i.e., in a planned
economy — collides in a market economy with the interest of capital in
selling as much as possible, i.e., in having more and more stuff
continually produced and getting the “market” to certify by payment that it is
just what available purchasing power has been waiting for; for, this interest
imperiously calls for more and more work to be harnessed. Of course, in
a way that promotes property; therefore as needed for the competition for
profits. And because capitalists, here in their capacity as employers, all
single-mindedly hit on labor costs as the quantity most easily and effectively
squeezed, they limit, in their antagonistic pursuit of profit, the necessary
work that they absolutely can’t get enough of under their command.[11]
This is how capitalists spread an incurable contradiction
throughout their upside-down world, where wealth consists not in produced goods
but in the cash value of property in these goods, and consequently where the
creation of wealth is not measured by the material benefit brought about by
work but by the sheer amount of work carried out, minus the quantum of work
necessary for producing the equivalent value of paid wages. There is no more
effective means for increasing this crucial difference then to decrease, of all
things, the amount of work required for producing a single commodity in
particular, and the whole lot of saleable commodities in general. Or
conversely: all capitalist employers reduce the material work expended for the
production of commodities as the tried and tested means for increasing
their property, even though property itself consists not in any specific
product but in the appropriation of work in general. In their drive to reduce
labor costs to enlarge their property more rapidly, the heroes of the market
economy make work more productive and save on it by one and the same operation;
by rationalizing away paid labor, they spur the source of their wealth to
greater productivity and reduce it at the same time.
d) What luck for employers that they
don’t calculate this way. In calculating the profit-raising effects of reducing
unit labor costs, they manage without the slightest difficulty to estimate
profit per labor cost, without then having the faintest idea that
profit might possibly result from labor — somehow… Instead they take
the liberty of relating their gains to any expense item they please; this is
in fact the starting point for their calculation of the profit-increasing
“substitution” of labor costs by capital investments, as well as the motive for
and standpoint behind their unremitting zeal to rationalize production. The calculation
ends in the accounting of business profits, in which the obtained surplus is
measured against total company expenses, summarized in a binding criterion for
success: the ratio of profit to total business expenses must attain a
“competitive” percentage; otherwise, the whole enterprise was pointless and
the competition for profit has been lost.
Included among the items added up on the expense side of
this “income and expenditure account” are two that are entirely incommensurable
in substance: to the expenses for less work, which has yielded more profit due
to its technologically enhanced productivity — recorded as reduced unit labor
costs — are added the capital expenses thus incurred, by which the increased
gains from more efficient labor are substantially relativized. In the sum of
all these expenses, which, as the common denominator of operating results leads
to the determination of the company’s rate of profit,[12]
this account presents the — fairly paradoxical — result, to which the tireless
efforts of “substituting” “cheaper” capital for “expensive” labor costs has
logically led: more and more expenditure is necessary for making less
and less work increasingly productive, or for cutting down on
increasingly productive work. Instead of uninhibitedly yielding more
surplus, profit-increasing investments end up making the competition for
profits increasingly costly, so that the quantity that everything really
depends on, the company’s rate of return, is limited by the
costly methods used to increase it.[13]
Capitalist employers draw from this paradox the one
conclusion that conforms to their system. Bursting with self-praise for their
generosity in giving their workers only the best, but with an unmistakable
undertone of complaint about ingratitude, they announce that competitive
workplaces are becoming increasingly expensive.[14]
And everyone immediately understands whom they hold responsible for their
contradiction: labor is only to be employed if it’s worth it, if its unit labor
costs make total company expenses profitable. To businessmen, this is entirely
logical: they’ve only gone to all this trouble in order to save labor costs; thus
the remaining labor costs have to prove that the expense has paid off: the
labor they still require has to justify the payment of labor costs through a
surplus that comes out to a nice percentage of the total capital advanced
inclusive of investment expenditures. To sum it up in a handy formula: work
has to be profitable — or it won’t take place.
This is how capitalist employers turn their self-created
tribulations over the growth of their capital into conditions for wage labor. And
this production and cost factor looks accordingly.
3.
One thing is certain from the start: none of the
technological progress that capital introduces into the world of work is of any
benefit to those who do the work for wages. How could it, seeing as cutting
costs is the purpose and criterion of all the measures businessmen employ to
raise the productivity of labor. And this means, just to express it in other
words: less of the created value, measured in the market price of a commodity,
goes to the workers as unit labor costs. The fact that the increase in “output”
does not reach the paid workforce is not some additional dirty trick of this
progress, but the principle of it. With their work being required for company
profit, and their remuneration conforming to the same requirement, workers remain
excluded from ever greater amounts of property; the share of social wealth they
have at their disposal with their total paid unit labor costs shrinks as
productivity grows. In fact, workers have to exert massive pressure, and furthermore
the authority responsible for everything, the state, has to officially
acknowledge one or another of their concerns, in order to obtain recognition
and remuneration for new necessities of life that come along with new living conditions.
So in the course of time, increasingly more and diverse articles enter into the
national average standard of living,[15]
but without workers ever securing more than their reproduction: the chance to
meet the demanding requirements of a modern workplace, while at the same time keeping
themselves intact as the body politic for the demands of the nation. The “realm
of freedom,” i.e., of wealth exceeding the necessities of reproduction, which
could be expanded for the whole of society with each increase in productivity,
belongs in fact exclusively to capitalist property and is governed by its
contradictory necessities for growth.
This is why, for the people dependent on working for money, not
even their reproduction is secure. In fact, the calculation with saved labor
costs, with just a slightly different emphasis, has yet another implication: for
the commodity value he gets others to produce, and which he can realize by selling,
an employer requires less paid labor; layoffs are the consequence. Defeated
competitors really have no use for paid labor anymore; so there are even more
workers released — of course without thereby being released from the necessity
of gainful employment, i.e., from being coerced into “finding” some kind of
work. The outcome is the absurd economic figure of the unemployed. Absurd
because the fact that so many people are not needed follows from the
achievement that less and less effort and hours of work are required to produce
more and more goods, which, however, is no achievement at all for the workers
now free of work. Their entire freedom consists in the necessity of being
used again by an employer, which is not only grammatically a passive position
to be in, being not at all under their control; especially as it goes against
the trend that has just cost them their source of income. They are subject to a
coercion they cannot comply with — other than by pathetic efforts, for which of
course they find encouragement from all sides, and in fact also have to be urged
to do: to offer themselves unconditionally for any possible demand for
manpower.
At least the one lucky enough to find, or keep, a job can
experience close up a bit of technical progress right at their own costly
workstations. Not that the work gets more comfortable and can be tackled more
calmly. At best, the industrial world has eliminated brute physical labor — due
to its lack of profitability. It has been replaced by expensive machines, which
place their own economic demands on the people who operate them. For, the sums
invested in this equipment burden the company’s bottom line all the more, the
longer they are tied up in the form of production plants and machinery that
have not yet been fully depreciated. As long as these investments have not yet
been made available again as a sum of money through the sale of the goods to be
produced with them, they are threatened by a quite insidious form of
depreciation: at the hand of competitors, who have once again achieved a
profitable reduction of unit labor costs with better methods; for then, work
carried out with the existing equipment no longer meets the prevailing standard
for profitability, and the means of production themselves, no longer fit for
the company’s purpose, lose their entire value. The rapid turnover of invested
capital is therefore an imperious business necessity, which the workers have to
satisfy, first of all by meeting higher production targets through the pace
of work; then even more labor fits all by itself into the paid work hour,
while the company can rejoice once more in a reduction of labor costs in
addition to the accelerated turnover. The other, complex work virtue that
progressive employers turn into a necessity for their workforce, because they
themselves are subjected to the necessity of cost-reducing capital turnover, is
known in current parlance as flexibility. This refers, for one thing, to
the nature of the work itself. Working has long since ceased to have anything
to do with formerly unchanging job descriptions; to say nothing of a
connection between acquired skills and required tasks fabricated by so-called
vocational training. In the continually restructured “job,” the abstractness of
value-creating labor is the concrete, normal course of work life. The same goes
for the work schedule: the duration of work, its distribution by day, week and
year, the alternation between free time, work and standby status, all this
results from machine run times, which firstly cannot tolerate employee-related
interruptions, and secondly definitely have to be interrupted whenever it seems
useful for such important accounting items as the order situation, sales
climate, inventory, etc.
The necessity to adapt, arranged by the managers of the
modern working world, is met by an abundant willingness to adapt. Not because
postmodern employees have always really longed to exist as appendages of
machines, but because they always make the same calculation; not for a handsome
reward, but for the opposite reason: the money is never enough. Capitalism’s chief
imperative, the lowering of unit labor costs, leaves its mark on the wage an
individual earns, a wage that is moreover continually at risk. For, the earned
sum shrivels under the state’s grasp; all the more, the smaller the nation’s
total payroll turns out, out of which the treasury helps itself and social policy
— until further notice — finances a certain minimum subsistence for more and
more unemployed. Private financial hardship is thus part of the standard of
living, compelling wage earners in practice to continually try and wring some
extra compensation out of their source of income — or at least a bit of “job
security,” even at the price of further sacrifices. In this way, the unsuitability
of the wage system as a means of existence for wage earners reinforces their
willingness to assess their own expenditure of time, energy and health — which
are, after all, the conditions for whatever useful value their own life has for
them — not at all as a kind of expenditure, but right from the outset as their resilient
own means of income.
It is for the employer alone, who pays for it, that labor
power thus becomes a truly effective use-value. It is harnessed to his
competitive fight, as if it depended on wageworkers — maybe if they gave up
overtime pay or were willing to work Sunday shifts — whether this fight, always
“for jobs” of course, were won or lost; actually they have absolutely nothing
to contribute, let alone to decide, apart from their usable labor power.
All the freedom to get wage labor, the source of all property, to function as a
means for competition lies with the employers; whose corresponding demands
grow along with the means they employ.
And, interestingly enough, these means exceed by far what
capitalist commodity producers extract from their workforce.
[GegenStandpunkt Index]
[Contents]
[Introduction]
[I]
[II]
III
[IV]
[V]
Notes
[9]
When economic experts observe the cyclical trend in the economy, they notice
the consequences of this simple truth: it is not erratic fluctuations in the
public’s taste, let alone sensible decisions on social priorities that lead to
changing conditions for the general selling of goods and making of money, but
admittedly the unpredictable effects of competition for ever greater sales. The
fact that this competition leads with high reliability to generally noticeable
setbacks following phases of expansion, and vice versa, has not aroused in the
wise men of science any interest in comprehending the concept of this madness;
instead, an entire branch of research occupies itself with the development of
mathematical models of the unpredictable, thanks solely to the standpoint that
science owes capitalist society a quantifiable prediction of its own free
dealings.
[10]
Hopefully, nobody finds an objection in the experience of economic life that
prices generally go up, indeed so universally that individual increments add up
to an overall rate of price increase. The reason why there is an overall
tendency for capitalist producers to demand and also receive ever more for
their commodities is that the purchasing power of society is unproductively
inflated through the state’s creation of money by (the roundabout) way of
incurring debt, and is therefore not confused with an increase in the value of
the goods for sale, but clearly seen as a devaluation of the legal tender. As
long as inflation is the norm in a market economy, price wars will thus largely
take place as a competition for the smallest price rise.
[11]
The amount of work necessary for maintaining the people who do the work and
have to be paid wages for it cannot be small enough for those fighting the cost
factor ‘wages.’ This entails that the payment of wages keeps workers restricted
to the bare necessities: falling unit labor costs guarantee that the work
necessary for producing the equivalent value of their livelihood tends to zero
as labor productivity rises. This is the obverse of the increase in profit per
unit wage already mentioned; and a few consequences for the workers will be
discussed under point 3 of the this chapter. However, another consequence is
already apparent here: ‘necessary work’ for maintaining the workers is not
entirely unrelated to ‘necessary work’ for a market economy in the other
sense: that the sale of a product proves the work used to produce it to be
“socially necessary,” in that the proceeds realize the profit without which the
work would be pointless and therefore socially superfluous. No doubt,
capitalism severs these two meanings of ‘necessary’ as thoroughly as can
be: what is necessary for the workers’ livelihood is supposed to have next to
nothing to do with what is necessary for the life of the society capitalists
allegedly serve with their goods. However, the fact that capitalists briskly
keep on selling more and more, while at the same time limiting the bulk of
their society to a fraction of the wealth of society, i.e., the disposable
money, a fraction that falls along with unit labor costs, is not only a problem
for producers of “staples” for the masses, but also contradicts to a certain
extent the striving of capitalists as a whole for ever increasing sales.
This contradiction starts with the fact that reducing
the ‘necessary work’ for reproducing wages is a weapon for capitalists in their
price competition, and for that reason goes along with reducing the ‘necessary
work’ to be realized in the market price; which shows that, for capital,
mobilizing its own source and cutting back on it are identical. Obviously,
something is bound to go wrong: this contradiction does not bode well for
wageworkers at all.
[12]
“Rate of profit” in this context does not refer to the necessary relation
between quantities of value — the ratio of surplus-value to total capital
advanced — which Marx determines in the concept of the rate of profit. Instead,
it is merely the result of a business calculation that measures stated business
profits as a fraction of expenses —often as not it is sales turnover that is
preferred as the reference quantity in order to complain with the resulting
tiny percentage about wages being too high. In any case, the profit ratios the
capitalist producers wangle from their competition against each other are just
as little arbitrary as the market prices at which they sell, each one only out
for himself: capitalism’s inherent contradiction between the productivity of
labor and the expenditure for increasing it makes itself felt as the regulating
factor in the average, and average movement, of these profit rates.
[13]
The Soviet Union’s “real socialism” has ceased to exist; but anyone
posthumously interested in its mistakes, which “mirror” fundamental absurdities
of the market economy, will be reminded at this point of a corresponding dogma
of the real-socialist science of planning. The contradiction at issue here is
taken by this science to lie in the nature of things, not of capitalism;
because it imagines that the technology for making labor more effective entails
an expense that always has to be met out of the products of work and
consequently constitutes a deduction from its product, in this way
contradicting the intended effect, which gave planners and managers a lot to
puzzle about… In fact, with their key statement of the contradictory nature of
the “scientific-technical revolution” that had to be “mastered,” the Real
Socialists declared themselves followers of an absurdity that in capitalism is,
entirely without theory or dogma, common practice. In capitalism, under the
regime of property, the simplest relation imaginable between means and
ends, i.e., between technical expenditure and magnitude of return, does indeed
come into contradiction. Taking the technical side of the matter per se, i.e.,
from the standpoint of a really planned economy, it is sheer nonsense to regard
the manufacture of tools, machines or robots as a deduction from, and contradiction
to, the result it achieves of making work easier — unless of course one were
foolish enough to expend great efforts in the construction of inexpedient
means of production. But in capitalism, investment expenses are a barrier
to achieving the surplus, and have to justify themselves by its increase.
If this effect does not come about to a sufficient extent, then all the
components of the cost price will once again be up for business criticism — and
the tried and tested solution is absolutely certain: the reduction of labor
costs still has a ways to go. This is how the antagonism opened up by
capitalist calculations regarding “technical progress” fuels itself. — And in
this the Real Socialists intended to “catch up” with and “overtake” capitalism!
[14]
In this point, businessmen, with all their labor-saving progress, suddenly know
full well that they really don’t owe their profits to the labor they’ve gotten
rid of.
[15]
Under the patronage of trade unions and the welfare state, the working class in
the most worker-friendly nation [Germany] has made it from allotted plot gardeners
to Volkswagen owners — suffice this to illustrate the principle set forth here.
© GegenStandpunkt 2006